
I've got a chapter entitled 'Spectre and spectacle: mock air raids as aerial theatre in interwar Britain' in a new Palgrave Macmillan collection just out, Aviation in the Literature and Culture of Interwar Britain, edited by Michael McCluskey and Luke Seaber. Here's the abstract:
This chapter argues that aerial theatre, in the form of annual air displays at Hendon and on Empire Air Day, was used by the Royal Air Force (RAF) to generate a sensationally modern image of technological sublimity through violent spectacles of aerial warfare, including the performance of mock air raids. This was amplified by a second, incidental kind of aerial theatre, performed as part of Air Defence of Great Britain (ADGB) exercises and air raid precautions (ARP) drills in the form of mock air raids on British cities. These attracted curious and even excited audiences, conscious that they might be seeing previews of their own deaths. In combining spectre and spectacle, the RAF’s mock air raids underscore the ambivalent nature of airmindedness in interwar Britain.
It's my third article pushing the aerial theatre concept, and it builds on both of its predecessors ('The militarisation of aerial theatre' and 'The meaning of Hendon'). Here I narrow my focus specifically to mock battles, particularly those portraying air raids on civilian targets. But I also widen things out by drawing a distinction between what I call formal aerial theatre, meaning the sorts of air displays I usually write about such as the RAF Display (Hendon) and Empire Air Day, and incidental aerial theatre, in this case mainly meaning the annual ADGB exercises from 1927 onwards, as well as, beginning in 1936, ARP drills. 'Incidental', because while the point of these exercises was to determine the effectiveness of air and civil defences, they also involved RAF aircraft carrying out simulated attacks on actual urban targets in a very public and spectacular fashion. Those living in and around these targets were exposed to this aerial theatre whether they wanted to be or not. In fact, many people came out to watch these exercises as entertainment: in 1928, for example, 'omnibuses took parties of sightseers to the hills around London' to watch their city get theoretically pounded to rubble. Which I found quite fascinating, and so I wrote a chapter about it!
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