[Edited version of an oral summary of 'Mutual aid in an air-raid? Community civil defence in Britain, 1914-18’, International Society for First World War Studies Virtual Conference 2021: Technology, online, 16-18 September 2021.]
The first thing to note is that the German air raids on Britain of the First World War were much smaller in scale than those of the Second World War: they killed 1100 people compared with 43000. They are significant, however, precisely because they were the British people’s first war from the air, and so informed expectations, and preparations, for the next one. And in terms of civil defence, nearly every major aspect of the air raids on Britain in the Second World War was first encountered in the First World War.
But the air raids of the First World War are also important because of their emotional effects, the way that people responded to the entirely novel experiences, and spectacles, of air raids: fear, terror, even panic, but also anger, calm, excitement, boredom, curiosity, complacency. Again these emotions informed behaviour in air raids. These emotional responses could themselves, it was thought, be dangerous. Panic could be contagious. Curiosity might lead people to endanger themselves. Anger might result in the diversion of military resources from the front or even endanger the government politically. So these air raid emotions had to be managed.
It was largely left up to the press and other moral actors to define 'corrrect' emotional behaviour during air raids. An emotional regime centred on the idea of ‘British pluck’ or stoicism valorised the mastery of emotions during air raids as a particularly British trait. This prefiguring of the 'Blitz spirit' was opposed, of course, to the Germans, who were thought to be cowardly, both as bombers and bombed. Fear and panic, when it did occur in Britain, was at first excused, but increasingly as the war went on, excised from 'Britishness' altogether, through transference onto the Jewish or 'alien' minority.
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