Australia

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A peaceful riverside scene with a palm tree in the foreground and a steamship on the river.

The current drone panic on the eastern US seaboard – which started out in New Jersey about a month ago, but has spread to Connecticut, Maryland, Massachusetts, New Hampshire, New York, Pennsylvania, and even US bases in the UK and Germany – is, of course, hardly unprecedented. Not only does it bear obvious similarities to the 2019 drone panic in the US Midwest, and to the Gatwick drones panic in 2018, but also to a whole series of much earlier panics involving threatening objects in the sky which are at least partly imaginary. (Some of the drones may well be drones. But many, if not most, are nothing more unusual than civilian aircraft on routine flights. When they're not stars, that is.) I'm thinking less here of the post-1947 UFO phenomenon, which by and large was not initially viewed with suspicion or alarm, or even the mystery airships seen across the US in 1896 and 1897, which similarly were generally the object of curiosity, not fear, but the British phantom airship panics of 1909 and 1913, as well the mystery aeroplane panic in Australia and New Zealand in 1918. It's a whole new Scareship Age.

While the sociological mechanisms of the construction and transmission of the idea of mystery aircraft has probably remained fairly constant over the last 160-odd years, it has certainly accelerated with the coming of various modes of mass media, including, now, social media. More interestingly, their cultural form is greatly dependent on the technological context. Hence the progression from balloons to airships to aeroplanes to rockets to spaceships to helicopters and now to drones (which, although a retrograde step in terms of their lack of cosmic scope, are novel technologies in the way that the artefacts of the space age can no longer be). But even more interestingly is the way that the threat or promise of mystery aircraft shifts with (geo)political context. So the American mystery airships of the 1890s were generally supposed to be flown by American inventors; the British phantom airships before 1914 were German surveillance platforms; the Scandinavian mystery aeroplanes in the 1930s were Soviet infiltrators; after the Second World War, flying saucers were piloted by space brothers or nocturnal abductors (actually, that is something of a break: the UFO phenomenon became its own, much bigger thing to a large extent – one reason why I steer clear of it). And so on.

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"yes23" inside a stylised outline of Australia

On 14 October, Australians will be voting in a referendum on the following question:

A Proposed Law: to alter the Constitution to recognise the First Peoples of Australia by establishing an Aboriginal and Torres Strait Islander Voice.

Do you approve this proposed alteration?

The proposed alteration is:

Chapter IX Recognition of Aboriginal and Torres Strait Islander Peoples

129 Aboriginal and Torres Strait Islander Voice

In recognition of Aboriginal and Torres Strait Islander peoples as the First Peoples of Australia:

  1. there shall be a body, to be called the Aboriginal and Torres Strait Islander Voice;
  2. the Aboriginal and Torres Strait Islander Voice may make representations to the Parliament and the Executive Government of the Commonwealth on matters relating to Aboriginal and Torres Strait Islander peoples;
  3. the Parliament shall, subject to this Constitution, have power to make laws with respect to matters relating to the Aboriginal and Torres Strait Islander Voice, including its composition, functions, powers and procedures.

I'll be voting yes. Here's why.

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Postcard showing Zeppelin LVI bombing Leige, 6 August 1914

I'm featured in the latest episode of the podcast Tales from Rat City, which is focused on unusual and sometimes bizarre aspects of the history of Ballarat, Victoria's third largest city (if you've heard of the Eureka Stockade, well, that's where that was). It's run by David Waldron (a historian at Federation University who co-authored the excellent Snarls from the Tea-tree, about Australian bigcat folklore), Tom Hodgson and Katrina Hill. As you can probably guess, 'Anzacs and airships: Australian UFO panics in the First World War' is about Australian mystery aircraft sightings in the Great War period. As well as the interview with me, it's based partly on my article 'Dreaming war' as well as the team's own original research. It's a really interesting scamper through early Australian airminded hopes and fears (ranging well beyond Ballarat and 1914-18). I particularly enjoyed the use of actors to read out the primary source quotations, including many mystery aircraft sighting reports. It's a great way to give back to these accounts of strange apparitions something of their original uncanniness.

Bonus: if you happen to be in the Ballarat area on 28 May 2023, why not go along to the Ballarat Observatory and see David's magic lantern show 'Mystery Airships: A Night of Strange Things Seen in the Skies!'? Details and tickets here.

Image source: Tales from Rat City.

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One thing we were curious to try with hota-time is to see whether the idea and the code could be applied beyond looking at London-Sydney travel times. And it can! Here is the output for Melbourne-Sydney travel times, in hours rather than days:

X-Y scatter plot, with X axis = Year (from 1880 to 1950), Y axis = Hours (travel time) between Sydney and Melbourne. The data points are few before about 1910, there are some between 1910 and 1915 and then many more between 1920 and 1940. There is a trend towards lower values (faster travel) but it is not strong

Lots of data points, roughly the same as for the London-Sydney plot. It does look like there is some sort of trend over time, but it's pretty messy. So let's break it down a bit so we can see what's going on.

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Queenslander, 8 March 1928, cover

Continuing this miscellany, on 23 August 1913 the Maitland Daily Mercury published a letter from the Reverend G. W. Payne reporting that he, his wife, and a Mr and Mrs Preston had seen 'an aeroplane with searchlight hovering fairly high over Newcastle and the Hunter Valley'.1 This was just before 4am on 22 August 1913, though Mr Preston had also seen the light at 2am on 21 August. What they were all doing at such an early (or late) hour is unclear, but it was 'A reflection of the light on the still waters of the lake' (presumably Lake Macquarie) which first caught their attention:

The four of us watched it traversing a line from the direction of Newcastle north and west. Though at a considerable distance from us and fairly high in the air, the nature of the light was quite unmistakeable. It passed away in a westerly direction after loitering some time over the Hunter Valley.2

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  1. Maitland Daily Mercury, 23 August 1913, 4. []
  2. Ibid. []

I have a short, non-peer-reviewed article about Trove bots coming out in History Australia as part of a special issue on Trove; the advanced access version has just been published. Here's the abstract:

Like many other historians I use Trove for both targeted searches and exploratory ones, which in itself has revolutionised my historical research practice. However, I have recently been exploring the potential of Tim Sherratt’s concept of ’Trove bots’ – Twitter bots which tweet links to random Trove Newspaper articles – as, in effect, automated research assistants, as well as public engagement tools. Here, I will discuss how I have been using one such bot, @TroveAirRaidBot, in my current writing project, and its limitations and hopefully its potential.

It was an interesting piece to write: partly trying to make a case for experimenting with Trove bots for their curiosity and engagement value, but more reflecting on how useful their directed serendipity can be for serious research too. Also, it amuses me to have a formal publication with a Twitter handle in the title!

It's currently available for free, but I'm not sure how long that will last. In any case, the green open access version is here.